27 November 2017

Chapter 2: Our Gang


Acquiring high school freshman social skills was a steep learning curve. I had to learn to keep moving in a hallway without stopping traffic to talk to someone. Also important: not asking older guys any questions.

By the time our team made it to the state championship football game during my sophomore year, I was ready to cheer and stood right at the front of our rowdy section. A senior yelled at me, “Get out of the way, freshman!!” as I blocked his view.

“I’m a sophomore!” I yelled back.

He pretended to be shocked and said something like: “Whoa.” I moved.

Cheverus High School won the state game and the rest of the year was tinged with the victory. This is one of those chapters that mark a turning point in life, though not in the way I expected.

My high school at the time was all-male and we got all sorts of gay slurs yelled at us. I even heard a joke in grade school about it.


Question: Why doesn’t Cheverus have stairs?
Answer: Because fairies can fly.


No one called me a fairy in high school; it was too nice a term for homosexual. I cringed when teens used slurs against me, which happened a lot when I went running with other members of the cross country and outdoor track team. 

We ran all over Portland and straight past rival Deering High School. Whenever the team practiced outdoors, Deering students might call us all sorts of names.

Winning the state football championship game meant Cheverus could be seen as tough. I hadn’t figured out a guy could be both scarily intimidating and very gay. The thrill of school triumph prevented deep thought.

Our year of awesomeness continued with stories of football-playing seniors getting in fights. I only caught word of them in passing, because a lot of my Saturdays were booked up watching episodes of Dr. Who on public television.

One tale I enjoyed hearing involved an older student stepping out of a convenience store in a letterman jacket. A guy from another school shouted the line I most hated: “Cheverus faggot!” But unlike when I was running, the letterman jacket guy had friends who popped up and pummeled the teen who had insulted our school honor.

A few of the toughest guys knew me from the weight room. Outdoor track runners had to lift a few times a week while many seniors lifted to stay buff. Another one knew me from my last name – the same as the president’s at the time – and would say, “How’s it going, Ronnie Babe?!” in the hallway.

That guy was rumored to be in a lot of fights, including one in which he broke someone’s jaw. I liked being on his good side.

Around the same time, I had become tired of feeling invisible around my peers. I began to act annoying just to get a reaction from classmates. This included scraping my fingernails on the blackboard as I entered Mr. Moore’s English class. I liked how I aggravated the guys who were popular and made them wince. 

But when Mr. Moore looked angry and said, “Don’t do that!” I stopped. I liked him and didn’t anticipate annoying him too.

Any time an upperclassmen knew who I was, it felt good, even the time a senior told me to keep my ass down while I was doing push-ups. Yet I wanted additional recognition.

The same Mr. Moore sometimes went on runs with us at the end of the school day. Before one speed workout session for outdoor track, a few guys did a warm-up run. Mr. Moore, a junior runner and I joined the group but continued on for a longer, three-mile route.

We were heading down Stevens Avenue when the junior and Mr. Moore stopped running. A car had gone by with one door open and almost hit them, they said. In the distance, a guy hopped out of the stopped vehicle and yelled something to us. He had arms that looked puffed out from lifting.

A moment later, Mr. Moore said something like “Forget it,” and we took a turn down Pleasant Avenue. A car’s tires screeched behind us. The muscular guy reappeared and asked if we wanted to start something. Mr. Moore, who looked a little older than we did, said no trouble, that we were just wondering what was going on.

That’s when I saw my teacher get punched. Mr. Moore didn’t have time to say anything else after his “no trouble” comment.

A group gathered around him in a huddle. Another guy began swinging at me. He boxed me in the ears because I was wearing glasses. I was accused of causing problems.

The ambush ended when I was on my hands and knees and taking shots to the kidneys. Buff guy told us nothing would have happened if we hadn’t provoked them. 

The teens piled back into cars as quickly as they had arrived. A fat kid in the front passenger side laughed “Ah-ha!” at us, while they drove off.

Mr. Moore’s face looked flushed. The junior ran for help. As we walked down the street, Mr. Moore said he hoped that kid was eighteen, so that he could be prosecuted.

By the time we had reached an intersection at the end of the street, his eyelids had swollen shut like a boxer’s. Mr. Moore said he couldn’t see. 

I didn’t lead him far because a senior in a hatchback showed up to take Mr. Moore away. I walked back to school, thinking the whole situation was more serious than I thought because the senior looked worried when he pulled up.

That’s when I became famous. For getting beaten up.

All sorts of guys stopped me when I got back to Cheverus. My brother Pat heard about what had happened while he was playing in a baseball game miles away. 

Seniors, including guys who never approached me, now stopped me to talk. I wasn’t hurt. My ears had rung after the beating, but that was all.

The desire for notoriety had become like one of those fairytale wishes that turned into a curse. People wanted to talk to me about the most violent scene I had witnessed in my life.

The junior and I had to go to the Portland Police Department to make a statement. Although I said I never saw Mr. Moore hit anyone, the detective pointed out that I did not witness the entire confrontation. He was right. I was too busy getting punched to be an effective witness.

We visited Mr. Moore in the hospital later in the day, while a doctor talked to him about his upcoming surgery. A wire was put into his broken cheekbone to reconstruct it.

He emerged from the hospital with at least one black eye and a cigarette-shaped bandage covering a wire jutting from his right cheek. When Mr. Moore returned to school, he would wiggle it to show the wire. I winced every time he did.

Another detective had questions for me, this time with a Deering High School yearbook he showed me in an assistant principal’s office. One guy I identified from the ambush went to Deering. I didn’t see him doing anything, but we knew each other from being classmates at St. Joseph’s. The junior and I looked at group photos of students on risers to try to identify anyone else. 

After that, I heard nothing. I felt too embarrassed to ask Mr. Moore about any progress in the case. 

What I really began to hate was not the guys who attacked us, even though I got second-guessed about how I should have fought back against a mob. The thing I disliked was how my views changed. No longer was I tough by association or part of a group. I thought more about how I had no way to protect myself from strangers throwing punches. 

If two people started pushing and raising voices, I wanted to get away rather than see what would happen. I felt vulnerable. 

Some days I even worried about that guy I didn’t know and hadn’t seen get hurt, the one with a broken jawbone. I wondered what happened to him after his fight with the “Ronnie Babe” senior. I knew how awful a broken cheekbone looked, and thought that if his beating happened the way I overheard it, he would have looked even worse than Mr. Moore.

The question I wanted to ask Mr. Moore — “What happened to those guys who attacked us?” — could be turned around and directed at lots of people I knew. I had liked going to school games because I started to know a lot more students and could cheer them on. 

But after the beating, I went to games with less school spirit because I knew what certain upperclassmen were capable of doing. We weren’t special or different. Students with neckties could be just as violent as anyone from a heathen public school. All the talk about religion and the unofficial Cheverus motto of “Men for Others” had no meaning.

I’m not going to go into how many nice guys offset the bad behavior. Nor will I try to defend what happened by changing the subject to acts of charity. Catholics are raised to show our beliefs through faith and good works. Catholics guilty of wrongdoing can undermine the whole message of how Christianity is supposed to make believers behave better.

After all, I considered myself a nice person when I reveled in the stories of senior brawls. Then I got beaten up and thought a lot more about the kind of person I was. 

Unlike St. Paul on the road to Damascus, it wasn’t a bright light that led to me reflecting on what I was doing. I had to witness violence to see what I had been a cheerleader for.





























29 October 2017

Chapter 6 Posted on Wattpad


The website Wattpad posts works by authors. It's not fanfiction, unlike a lot of other popular entries. But I was a fan of Craig Bickford and Pat Bernier in school.

Here's the link:

https://www.wattpad.com/488353319-chapter-6-bickford-and-bernier

27 October 2017

Reading of Chapter 6 -- Bickford and Bernier


One way writing became fun was recalling many of the people around me in school. This chapter is a favorite because of the focus on Craig Bickford and Pat Bernier.

Here's the link:


https://drive.google.com/file/d/0Bx8wteeQZCgkZnFObjJsdXFWMU0/view?usp=sharing

24 October 2017

Audio selection from "Nursery School Dropout"

I created an audio file with a sample chapter from "Nursery School Dropout." It's chapter two, "Our Gang," about how I got beaten up in high school.

The chapter also details the high point of my high school celebrity.

Here's the link:

https://drive.google.com/file/d/0Bx8wteeQZCgkR2VnamQwRjBfODA/view?usp=sharing

16 October 2017

Amazon Kindle Book Giveaway

I'm giving away 25 Kindle copies of "Nursery School Dropout." The drawing is set for Oct. 21.

Register here:

https://giveaway.amazon.com/p/e1f655455b33b91a#ts-en

15 October 2017

Goodreads Giveaway News



 
 


    Goodreads Book Giveaway
 

   

        Nursery School Dropout by Michael E. Reagan Jr.
   

   

     


          Nursery School Dropout
     
     


          by Michael E. Reagan Jr.
     

     

         
            Giveaway ends November 14, 2017.
         
         
            See the giveaway details
            at Goodreads.
         
     
   
   



    Enter Giveaway



06 October 2017

Free Copies of Kindle Book

Get a free digital copy of "Nursery School Dropout" by signing up on Amazon.com

The contest has 25 copies available.


https://giveaway.amazon.com/p/e1f655455b33b91a


05 October 2017

Book recalls teens who flourished despite obstacles in “Nursery School Dropout"






LEWISTON

A new book examines abuses of power and those who persevere in difficult circumstances.

“Nursery School Dropout” is a self-published work that includes many chapters on Cheverus High School in Portland. The Catholic high school was mentioned in the Oscar-winning film “Spotlight” because a graduate accused a priest of sexual abuse.

Michael E. Reagan Jr. did not have Rev. James Talbot as a teacher. But he knew how powerful coaches, instructors and priests could be. Talbot was all three.

“Nursery School Dropout” also praises those who set a different tone at a time when student bullying and violence were taken for granted. Certain teachers emphasized the importance of asking questions and had supportive classrooms. Students who liked joking and pulling pranks without being mean have chapters as well.
Despite serious topics including the police investigation of a beating, “Nursery School Dropout” has many moments of humor. Teens flourished in difficult situations because they used their wits to get ahead to serve on the student council and star in plays.

“Nursery School Dropout” is available as an e-book and paperback on Amazon.com.
Michael E. Reagan Jr. is a graduate of the University of Maine at Orono. He has worked as a reporter for The Houlton Pioneer Times, the Kennebec Journal and The Times Record in Brunswick, Maine. He has also served as an assistant assignment editor for WMTW News 8. Reagan lives with his wife and son in Lewiston, Maine.

30 September 2017

Chapter 15: Three in a Row


NOTE: The following chapter comes from my self-published book "Nursery School Dropout."

To learn more, here 's a link to Amazon.com:




Growing taller than Grandma and her sisters did not make them appear any less powerful to me. They mystified me too. They were so full of praise, always saying how great everything was.

Auntie Rose once told me how cute the dimple was on one of my cheeks. I thought this was a nice thing to say about an acne scar.

But they gave out more than compliments. Whenever I visited Auntie Ag during a college semester, she would bake a double batch of brownies. One went to me and the other to my fellow University of Maine student and cousin, Jennifer.

Auntie Pat was bedridden during one of the final times I saw her in her room, where family photos covered the walls. Many featured small, rectangular school photos of nieces and nephews with colors faded from long exposure to sunlight. Auntie Pat told me before I left that if I saw any Reader’s Digest condensed books I was interested in on the way out, I could help myself to a few and share them with my family. 

Auntie Pat was the aunt I always felt most nervous around while in her presence. She had the family nickname of “The General” because of the way she took charge of things. Her house in Camden was the one where my parents reminded me to remain on my best behavior before we even approached the door. I needed to ask for permission to help myself to M and Ms in the lidded glass container. With a little luck, we kids might get money from her for ice cream too.

Auntie Pat wore a dress with pearls. Always. And pumps, the kind with no heels, even when her ankles and feet swelled up and resembled sausages. It looked like it was painful to be the general. Other sisters could wear sneakers and jeans. 

Uncle Gene was her late husband whom we never mentioned. No one talked too much about Richmont, where Auntie Pat used to live right across from her. The silence came from the same family desire to not spread sad news.

Richmont was a mountainside estate overlooking Megunticcook Lake in Camden. When family members discuss her house at Richmont, it was usually to say how pretty it was.

But even mountaintops have differences. At Richmont, Auntie Pat lived in a beautiful home next to an even bigger one. Her brother-in-law and sister-in-law, Uncle Walter and Auntie Duckie Rich, lived there along with her mother-in-law, Ma Rich.

Yes, the whole family was named Rich. No one brought it up, or how the Irish Catholic genetic heritage seemed to have been replaced in its entirety by a very English one. I would learn of English Protestants in our family tree later, but even before then I sympathized with people calling at manor homes in BBC period dramas. They resembled Auntie Pat visits.

The feeling came from more than just the look. Auntie Pat didn’t have a loud laugh like my grandmother. When she invited people over to her house for the Fourth of July, we were served lamb with mint jelly. The rest of the family might eat barbecue off paper plates. We sat in Auntie Pat’s dining room with the good silverware and china to mark the holiday.

In contrast, the Flanagans in Rockland swore more, smoked a lot and expressed their feelings to a much greater degree. I felt I was most like them. That was my secret. Mom is a member of the Camden Flanagans. I think it would have been easier to live in Rockland, as the child of a state trooper and a hairdresser, than in the town with well-off relatives living in a big house on a mountain.

Grandma’s death opened all sorts of boxes and closets that were forbidden when she was alive. In addition to a large collection of handbags in a closet and canceled checks kept in empty tissue boxes, Grandma possessed photo albums of her family I had never seen.

From these, I learned about the sisters no one talked about — Eileen and Kathleen. Each died of tuberculosis as a young woman. And for the first time, I saw pictures of Auntie Pat when she was young and had dark hair. One photo made her appear as if she was in one of the manor house television shows I watched. She was horseback riding in what looked like a tweed jacket.

After Uncle Gene’s death, Auntie Pat moved out of her house on Richmont and into a smaller house near downtown. The smaller mountain home got torn down while the bigger one remained. Singer Don McLean of “American Pie” fame lives in it now.

Bringing up the estate, and how Auntie Pat’s was the second-place house, would have been awkward. She had no horses in her house near the downtown, just a nice old car she named Nellie. 

Auntie Pat still did well by my standards. She was the first person I knew with a remote control garage door opener. Its plastic cover had a pearl-like sheen and one button in the middle.

Since I had already gone through uncomfortable moments at funerals, I thought I was ready for hers. I was an adult by then. My family stayed at her house and I had to sleep in Auntie Pat’s bed before her August 1993 service. I didn’t ask if she died there. 

Coming in direct contact with what was left behind by the deceased had happened to me before. When Uncle Tom died, I had to sleep in his room. The bed still had his scent, probably a combination of Old Spice and the Safeguard soap that was always in the bathroom. Auntie Pat’s bed was too small for me, so in addition to wondering how I could avoid offending her spirit, I did not move around much for fear I would roll onto the floor.

Once roused from my dead aunt’s bed, though, all I had to do was attend the funeral and the gathering at the house afterward. While trying the marinated tomatoes, I noticed a lack of soft drinks for the kids. I volunteered to pick up sodas in the Millville section of town away from the snarl of Route 1 traffic.

But I had to drive past the cemetery. Auntie Pat’s burial plot sat in the front. 
       
Her casket had already been lowered as I headed up Mountain Street. A cemetery worker stood up to his waist in the grave. Then he did a little hop on it, maybe making sure the lid on the vault was in place.


All I could think of was, “Oh no, Auntie Pat!”

They were sealing her in. I didn’t mention the sight when I returned with two-liter soda bottles.

Auntie Ag died the following month. While married to an architect and living much of her adult life in Yonkers, N.Y., Auntie Ag wasn’t like her older sister. Not only did she have a loud laugh, lots of my pictures of her feature an open mouth as she is either talking, laughing or both. I have my mouth open in a lot of family pictures too.

The question I never had the nerve to ask Auntie Ag was whether she would have gotten married to Uncle Ed Fleagle earlier in life had he been Catholic. He was Presbyterian. By the time I knew him Uncle Ed was a better Christian than most of us.

Auntie Ag and Uncle Ed had no children. Maybe they would have with an earlier marriage.

Religion was not a difficult question for Auntie Ag to ask. While doing her aunt’s hair, my cousin Colleen mentioned she was dating someone new. Auntie Ag asked, “Is he one of us?” Meaning Catholic.

The month after Auntie Ag’s funeral, October 1993, another aunt died. This time it was Sr. Carol. I had lost three in a row. One cousin had a hard time convincing her boss about needing to take additional time off for the funeral of yet an additional elderly relative.

Our aunt, who had spent more than 50 years as a Sister of Mercy, knew what was coming. When my brother Pat saw Sister Carol in the convent for the last time, they talked baseball. As he prepared to leave, Sr. Carol gave him a long hug, longer than usual. 

While I never got to see Auntie Pat’s mountainside estate in its glory, I saw Sr. Carol’s home all the time. The dome of St. Joseph’s Convent Mother House loomed over the treeline near my parochial school in Portland. 

It looked like a castle. When Sr. Carol gave us a tour of the building once, though, I was surprised how small her room was. It had a bed with a wardrobe closet built into a wall and little floor space.

Like Auntie Pat, Sr. Carol always had a certain look: a black veil and a black dress. She wore white when she worked in the gardens in the summer.

Her style changed on her 50th jubilee. Sr. Carol ditched the black habit and wore a white blouse, a dark blue blazer with a crucifix on the lapel and a skirt. Later, she got rid of the cats-eye frames and replaced her glasses with rounded ones.

Sr. Carol was in Mercy Hospital the last time I visited her. She admitted to having troubling thoughts in confession and the priest’s advice was, “Tell the devil to go to hell!”

She said that felt good and laughed. I skipped communion in her hospital room while she received it with her hands folded in her lap.

Sr. Carol walked me out to the elevator in her bathrobe, which was weird to see her dressed in. I got choked up after the doors closed.

It didn’t strike me that I was talking with a person coming to terms with the end of her life. All I saw was the honesty. She had something to worry about in confession — Sr. Carol? 
        
Her sharing this was a gift. She could have used the regular religious lines about how everything was fine and God looked after the faithful. Instead, she admitted to being worried.

Having three of Grandma’s sisters die in quick succession a few years after her meant that even the most powerful people, including the General and a woman working for God, were mortal. If I was more religious, I would be praying for the fate of their souls in the afterlife. But I’m not too worried about their status. Auntie Pat, Auntie Ag and Sr. Carol were generous people who encouraged others. What I think most about is what they left me. 

Years later, one of my cousins gave his newborn daughter the middle name of Agnes in honor of Auntie Ag. She was his favorite. Carol was mine.




























10 September 2017

Coming Fall 2017 — "Nursery School Dropout"


My writing work has gone from blogging to self-publishing a new book. "Nursery School Dropout" will come out this fall.

I will post other information and images in the weeks ahead. I may even dig up pictures related to chapters but do not appear inside. 

29 June 2017

Rockland community center renamed

http://bangordailynews.com/community/rockland-community-center-renamed/




L to R: Keenan Flanagan, Susan Ware Page, Heidi Vanorse Neal, Steve Durrell


Bangor Daily News
Posted June 29, 2017, at 3:59 p.m.

ROCKLAND, Maine — On January 1, 2017, the community of Rockland lost a great man who was influential in the lives of thousands of Rockland area students for more than 42 years. Edward “Dan the Man” Flanagan passed away at the age of 80. Dan was synonymous with the Rec Center, growing up there himself while his dad, James, was the recreation director.
A small group of local citizens  — Steve Durrell, Heidi Vanorse Neal and Susan Ware Page — teamed up in early spring and approached Mayor Will Clayton about the renaming of “The Rec” to Flanagan Community Center, in honor of the man that you could always find in the building. 
Flanagan grew up at the Rec while his dad worked, and when he returned to Rockland in the 1960s as an adult after living in Texas, he began his journey of teaching five decades of children how to play basketball, from pee-wee age up through the high school level. But Flanagan taught more than just the sport of basketball. “He taught us how to play hard, give it all we had, lose gracefully and how to be a good sport. He taught us how to be good humans,” stated Vanorse Neal, in a press release. 
The idea of renaming The Rec was to honor the legacy of Dan and his father Jim. “We wanted to change the name of building to center because a center is a gathering place,” Ware Page said in a press release. “It’s a place where Dan not only taught us about basketball, but he also taught us about life, and about respect and how to have fun. It is a real honor to do this because it’s incredible that one man could touch the lives of so many people. I think this is the least we can do to honor his memory.”

“We wanted something that would be no maintenance to the city,” she continued. “And we wanted to raise the money to pay for this ourselves. We don’t want it to be of any cost to the city.”
Councilors approved the change in March, and with the blessing of his five children, the threesome went into action to raise funds. Using both Facebook and GoFundMe, they raised over $2,500 for the sign production and installation, which was handled by Adventure Advertising in Rockport. 
The sign was installed in early June. The group still have some funds left and will be creating a plaque to hang in the Flanagan Community Center with a history of Dan’s incredible impact to the community, as well as exploring the cost to include Flanagan Community Center on the court. Any remaining funds after that will be donated to the Flanagan Scholarship Fund

25 June 2017

Rockland to Honor Flanagan Family



https://knox.villagesoup.com/p/rockland-to-honor-flanagan-family-with-naming-of-recreation-center/1630830

ROCKLAND — Dan Flanagan and the Rockland recreation center were synonymous for generations of young people in the community.
And the Rockland City Council will honor Flanagan, who died on New Year's Day at age 80, by naming the community building the "Flanagan Community Center." Councilors voiced support for the naming at their Monday night, March 6, meeting, with a formal vote scheduled for March 13.
"He not only taught about basketball, but he taught about life," said Susan Ware Page, who is one of a group of local businesspeople who worked on the proposal and will raise money for the sign that will be affixed to the building.
She said it was incredible how many people he touched over three generations of Rockland-area children.
"He raised more than five children," she said of Flanagan, who had five children, but taught basketball to an untold number of youngsters.
The family found papers after Flanagan's death in which he wrote down his memories of the recreation center.
Flanagan's father -- James Flanagan Sr. -- was the recreation director at the building during the early 1940s and young Dan recalled as a child of 5 or 6 years old helping to lug coal from the coal bin to the furnace in the cellar.
The building was constructed in 1936 as part of the Works Progress Administration. People in need of jobs during the Great Depression were provided jobs that paid 15 cents per hour, which his research showed was a fair wage for those times.
He also recalled up to 400 people attending biweekly country and western shows at the community center.
His father coached the high school basketball team during World War II and Flanagan grew to love the sport.
"I can recall leaving a window unlocked on Saturdays, so I could sneak in on Sundays to shoot hoops by myself," he wrote in the paperwork found by his family.
During renovations to the building in the 1990s, Flanagan wrote that historical artifacts were found inside the walls, including matchbooks from the 1940s that encouraged people to buy World War II bonds. Coca-Cola bottles from the 1940s were also found inside the walls.
The supporters of renaming the community building have created a Facebook page, named Flanagan Community Appreciation. Page said the sign will not cost taxpayers anything. People interested can go to the Facebook page and contact the group.

Dan Flanagan remembered